Edited by Dan Leo, LL.D., Assistant Professor of Post-Structuralist Studies, Assistant Women’s Softball Coach; Olney Community College; author of Bozzie and Dr. Sam: The Land of Forgetfulness, the Olney Community College Press.
Illustrations by rhoda penmarq for penmarq studios international™ (lettering by roy dismas; color-timing by eddie el greco)
After I had been some time in Scotland, I mentioned to him in a letter that 'On my first return to my native country, after some years of absence, I was told of a vast number of my acquaintance who were all gone to the land of forgetfulness, and I found myself like a man stalking over a field of battle, who every moment perceives some one lying dead.'
I complained of irresolution, and mentioned my having made a vow as a security for good conduct. I wrote to him again, without being able to move his indolence; nor did I hear from him till he had received a copy of my inaugural Exercise, or Thesis in Civil Law, which I published at my admission as an Advocate, as is the custom in Scotland.
He then wrote to me as follows:
'To JAMES BOSWELL, ESQ.
'Your resolution to obey your father I sincerely approve; but do not accustom yourself to enchain your volatility by vows: they will sometime leave a thorn in your mind, which you will, perhaps, never be able to extract or eject. Take this warning, it is of great importance.
'The study of the law is what you very justly term it, copious and generous; and in adding your name to its professors, you have done exactly what I always wished, when I wished you best. I hope that you will continue to pursue it vigorously and constantly.
You gain, at least, what is no small advantage, security from those troublesome and wearisome discontents, which are always obtruding themselves upon a mind vacant, unemployed, and undetermined.
'You ought to think it no small inducement to diligence and perseverance, that they will please your father. We all live upon the hope of pleasing somebody; and the pleasure of pleasing ought to be greatest, and at last always will be greatest, when our endeavours are exerted in consequence of our duty.
'Life is not long, and too much of it must not pass in idle deliberation how it shall be spent; deliberation, which those who begin it by prudence, and continue it with subtilty, must, after long expence of thought, conclude by chance. To prefer one future mode of life to another, upon just reasons, requires faculties which it has not pleased our Creator to give us.
'If, therefore, the profession you have chosen has some unexpected inconveniencies, console yourself by reflecting that no profession is without them; and that all the importunities and perplexities of business are softness and luxury, compared with the incessant cravings of vacancy, and the unsatisfactory expedients of idleness.
'As to your History of Corsica, you have no materials which others have not, or may not have. You have, somehow, or other, warmed your imagination. I wish there were some cure, like the lover's leap, for all heads of which some single idea has obtained an unreasonable and irregular possession. Mind your own affairs, and leave the Corsicans to theirs. I am, dear Sir,
'Your most humble servant,
'London, Aug. 21, 1766.'
'To DR. SAMUEL JOHNSON.
'Auchinleck, Nov. 6, 1766.
'MUCH ESTEEMED AND DEAR SIR,
'Might I venture to differ from you with regard to the utility of vows? I am sensible that it would be very dangerous to make vows rashly, and without a due consideration. But I cannot help thinking that they may often be of great advantage to one of a variable judgement and irregular inclinations. I always remember a passage in one of your letters to our Italian friend Baretti; where talking of the monastick life, you say you do not wonder that serious men should put themselves under the protection of a religious order, when they have found how unable they are to take care of themselves. For my own part, without affecting to be a Socrates, I am sure I have a more than ordinary struggle to maintain with the Evil Principle; and all the methods I can devise are little enough to keep me tolerably steady in the paths of rectitude.
* * * * *
'I am ever, with the highest veneration,
'Your affectionate humble servant,
He wrote this year a letter, not intended for publication, which has, perhaps, as strong marks of his sentiment and style, as any of his compositions. The original is in my possession. It is addressed to the late Mr. William Drummond, bookseller in Edinburgh, a gentleman of good family, but small estate, who took arms for the house of Stuart in 1745; and during his concealment in London till the act of general pardon came out obtained the acquaintance of Dr. Johnson, who justly esteemed him as a very worthy man.
It seems, some of the members of the society in Scotland for propagating Christian knowledge, had opposed the scheme of translating the holy scriptures into the Erse or Gaelick language, from political considerations of the disadvantage of keeping up the distinction between the Highlanders and the other inhabitants of North-Britain. Dr. Johnson being informed of this, I suppose by Mr. Drummond, wrote with a generous indignation as follows:
'To MR. WILLIAM DRUMMOND.
'I did not expect to hear that it could be, in an assembly convened for the propagation of Christian knowledge, a question whether any nation uninstructed in religion should receive instruction; or whether that instruction should be imparted to them by a translation of the holy books into their own language. If obedience to the will of God be necessary to happiness, and knowledge of his will be necessary to obedience, I know not how he that with-holds this knowledge, or delays it, can be said to love his neighbour as himself. He that voluntarily continues ignorance, is guilty of all the crimes which ignorance produces; as to him that should extinguish the tapers of a light-house, might justly be imputed the calamities of shipwrecks.
‘Christianity is the highest perfection of humanity; and as no man is good but as he wishes the good of others, no man can be good in the highest degree who wishes not to others the largest measures of the greatest good. To omit for a year, or for a day, the most efficacious method of advancing Christianity, in compliance with any purposes that terminate on this side of the grave, is a crime of which I know not that the world has yet had an example, except in the practice of the planters of America, a race of mortals whom, I suppose, no other man wishes to resemble.
'The Papists have, indeed, denied to the laity the use of the bible; but this prohibition, in few places now very rigorously enforced, is defended by arguments, which have for their foundation the care of souls. To obscure, upon motives merely political, the light of revelation, is a practice reserved for the reformed; and, surely, the blackest midnight of popery is meridian sunshine to such a reformation.
‘I am not very willing that any language should be totally extinguished. The similitude and derivation of languages afford the most indubitable proof of the traduction of nations, and the genealogy of mankind. They add often physical certainty to historical evidence; and often supply the only evidence of ancient migrations, and of the revolutions of ages which left no written monuments behind them.
'Every man's opinions, at least his desires, are a little influenced by his favourite studies. My zeal for languages may seem, perhaps, rather over-heated, even to those by whom I desire to be well-esteemed.
To those who have nothing in their thoughts but trade or policy, present power, or present money, I should not think it necessary to defend my opinions; but with men of letters I would not unwillingly compound, by wishing the continuance of every language, however narrow in its extent, or however incommodious for common purposes, till it is reposited in some version of a known book, that it may be always hereafter examined and compared with other languages, and then permitting its disuse.
‘For this purpose, the translation of the bible is most to be desired. It is not certain that the same method will not preserve the Highland language, for the purposes of learning, and abolish it from daily use. When the Highlanders read the Bible, they will naturally wish to have its obscurities cleared, and to know the history, collateral or appendant.
‘Knowledge always desires increase: it is like fire, which must first be kindled by some external agent, but which will afterwards propagate itself. When they once desire to learn, they will naturally have recourse to the nearest language by which that desire can be gratified; and one will tell another that if he would attain knowledge, he must learn English.
'This speculation may, perhaps, be thought more subtle than the grossness of real life will easily admit. Let it, however, be remembered, that the efficacy of ignorance has been long tried, and has not produced the consequence expected. Let knowledge, therefore, take its turn; and let the patrons of privation stand awhile aside, and admit the operation of positive principles.
'You will be pleased, Sir, to assure the worthy man who is employed in the new translation, that he has my wishes for his success; and if here or at Oxford I can be of any use, that I shall think it more than honour to promote his undertaking.
'I am sorry that I delayed so long to write.
'I am, Sir,
'Your most humble servant,
Aug. 13, 1766.’
The opponents of this pious scheme being made ashamed of their conduct, the benevolent undertaking was allowed to go on.
(To be continued. This week’s chapter was brought to you by Bob’s Bowery Bar™, at the corner of Bleecker and the Bowery: “Allow me to recommend Bob’s Bowery Bar’s famous ‘Bob’s Mom’s Bowl o’ Beans ‘n’ Bacon’,
a filling and nutritious meal rich in protein, fiber and anti-oxidants, a steal at only .99¢ – and it goes swell with a schooner of Bob’s justly-renowned ‘basement-brewed’ house bock!” – Horace P. Sternwall, host of Bob’s Bowery Bar’s Bible Tales, exclusively on the Dumont Television Network, 3pm (EST) Sundays.)
Edited by Dan Leo, LL.D., Associate Professor of Boswellian Studies, Assistant Rugby Coach; Olney Community College; author of Bozzie and Dr. Sam: The Missing Bottle of Port, the Olney Community College Press.
Illustrations by rhoda penmarq ; inks and coloring by eddie el greco, lettering by roy dismas; a penmarq studios™/sternwall ateliers™ co-production.
Another evening Dr. Goldsmith and I called on him, with the hope of prevailing on him to sup with us at the Mitre. We found him indisposed, and resolved not to go abroad.
'Come then, (said Goldsmith,) we will not go to the Mitre to-night, since we cannot have the big man with us.'
Johnson then called for a bottle of port, of which Goldsmith and I partook, while our friend, now a water-drinker, sat by us.
GOLDSMITH. 'I think, Mr. Johnson, you don't go near the theatres now. You give yourself no more concern about a new play, than if you had never had any thing to do with the stage.'
JOHNSON. 'Why, Sir, our tastes greatly alter. The lad does not care for the child's rattle, and the old man does not care for the young man's whore.'
GOLDSMITH. 'Nay, Sir, but your Muse was not a whore.'
JOHNSON. 'Sir, I do not think she was. But as we advance in the journey of life, we drop some of the things which have pleased us; whether it be that we are fatigued and don't choose to carry so many things any farther, or that we find other things which we like better.'
BOSWELL. 'But, Sir, why don't you give us something in some other way?'
GOLDSMITH. 'Ay, Sir, we have a claim upon you.'
JOHNSON. 'No, Sir, I am not obliged to do any more. No man is obliged to do as much as he can do. A man is to have part of his life to himself. If a soldier has fought a good many campaigns, he is not to be blamed if he retires to ease and tranquillity. A physician, who has practised long in a great city, may be excused if he retires to a small town, and takes less practice. Now, Sir, the good I can do by my conversation bears the same proportion to the good I can do by my writings, that the practice of a physician, retired to a small town, does to his practice in a great city.'
BOSWELL. 'But I wonder, Sir, you have not more pleasure in writing than in not writing.'
JOHNSON. 'Sir, you may wonder.'
He talked of making verses, and observed, 'The great difficulty is to know when you have made good ones. When composing, I have generally had them in my mind, perhaps fifty at a time, walking up and down in my room; and then I have written them down, and often, from laziness, have written only half lines. I have written a hundred lines in a day. I remember I wrote a hundred lines of The Vanity of Human Wishes in a day.
Doctor, (turning to Goldsmith,) I am not quite idle; I have one line t'other day; but I made no more.'
GOLDSMITH. 'Let us hear it; we'll put a bad one to it..
JOHNSON. 'No, Sir, I have forgot it.'
Such specimens of the easy and playful conversation of the great Dr. Samuel Johnson are, I think, to be prized; as exhibiting the little varieties of a mind so enlarged and so powerful when objects of consequence required its exertions, and as giving us a minute knowledge of his character and modes of thinking.
(To be continued. This week’s chapter was made possible in part by a generous grant from the Bob’s Bowery Bar™ Foundation for the Literary and Graphic Arts: “Help stave off those nasty winter flus and colds with a warming bowl of Bob’s Bowery Bar’s ‘Bob’s Mom’s Garlic ‘n’ Noodle Soup’ –
rich in vitamins and antioxidants, and mighty tasty too! Served with crispy Uneeda™ crackers, and a steal at 99¢ a bowl!” – Horace P. Sternwall, host of Bob’s Bowery Bar Presents the Horace P. Sternwall Fireside Chat Hour, exclusively on the Dumont Television Network, 2pm (EST) Sundays.)