Wednesday, October 9, 2013

Lives of the Saints: St. Severinus

From Rev. Alban Butler’s The Lives of the Fathers, Martyrs, and Other Principal Saints; edited by Dan Leo, Associate Professor of Hieratical Studies, Olney Community College; author of The Inquisition: a Modern Reconsideration; Olney Community College Press. 

Illustrated by rhoda penmarq; a penmarq multiversal™ production. 

Nihil Obstat: Msgr. Alfonso P. Di Lorenzo, S.J.

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WE know nothing of the birth or country of this saint.

From the purity of his Latin, he was generally supposed to be a Roman; and his care to conceal what he was according to the world, was taken for a proof of his humility, and a presumption that he was a person of birth.

He spent the first part of his life in the deserts of the East; but inflamed with an ardent zeal for the glory of God, he left his retreat to preach the gospel in the North. At first he came to Astures, now Stokeraw, situate above Vienna; but finding the people hardened in vice, he foretold the punishment God had prepared for them, and repaired to Comagenes, now Haynburg on the Danube, eight leagues westward of Vienna.

It was not long ere his prophecy was verified; for Astures was laid waste, and the inhabitants destroyed by the sword of the Huns, soon after the death of Attila.

By the accomplishment of this prophecy, and by several miracles he wrought, the name of the saint became famous.

Favianes, a city on the Danube, twenty leagues from Vienna, distressed by a terrible famine, implored his assistance.

Saint Severinus preached penance among them with great fruit, and he so effectually threatened with the divine vengeance a certain rich woman, who had hoarded up a great quantity of provisions, that she distributed all her stores amongst the poor.

Soon after his arrival, the ice of the Danube breaking, the country was abundantly supplied by barges up the rivers.

Another time by his prayers he chased away the locusts, which by their swarms had threatened with devastation the whole produce of the year.

He wrought many miracles; yet never healed the sore eyes of Bonosus, the dearest to him of his disciples, who spent forty years in almost continual prayer.

He established many monasteries, of which the most considerable was one on the banks of the Danube, near Vienna; but he made none of them the place of his constant abode, often shutting himself up in an hermitage four leagues from his community, where he wholly devoted himself to contemplation.

He never eat till after sunset, unless on great festivals. In Lent he eat only once a week.

His bed was sackcloth spread on the floor in his oratory.

He always walked barefoot, even when the Danube was frozen.

Many kings and princes of the Barbarians came to visit him, and among them Odoacer, king of the Heruli, then on his march for Italy. The saint’s cell was so low that Odoacer could not stand upright in it.

St. Severinus told him that the kingdom he was going to conquer would shortly be his; and Odoacer seeing himself, soon after master of Italy, sent honorable letters to the saint, promising him all he was pleased to ask; but Severinus only desired of him the restoration of a certain banished man.

Having foretold his death long before it happened, he fell ill of a pleurisy on the 5th of January, and on the fourth day of his illness, having received the viaticum, and arming his whole body with the sign of the cross, and repeating that verse of the psalmist, Let every spirit praise the Lord, he closed his eyes and expired in the year 482.  

A perfect spirit of sincere humility is the spirit of the most sublime and heroic degree of Christian virtue and perfection.

As the great work of the sanctification of our souls is to be begun by humility, so must it be completed by the same.

Humility invites the Holy Ghost into the soul, and prepares her to receive his graces; and from the most perfect charity, which he infuses, she derives a new interior light, and an experimental knowledge of God and herself, with an infused humility far clearer in the light of the understanding, in which she sees God’s infinite greatness, and her own total insufficiency, baseness, and nothingness, after quite a new manner; and in which she conceives a relish of contempt and humiliations as her due, feels a secret sentiment of joy in suffering them, sincerely loves her own abjection, dependence, and correction, dreads the esteem and praises of others, as snares by which a mortal poison may imperceptibly insinuate itself into her affections, and deprive her of the divine grace; is so far from preferring herself to any one, that she always places herself below all creatures, is almost sunk in the deep abyss of her own nothingness,

never speaks of herself to her own advantage, or affects a show of modesty in order to appear humble before men; in all good, gives the entire glory to God alone, and as to herself, glories only in her infirmities, pleasing herself in her own weakness and nothingness, rejoicing that God is the great all in her and in all creatures.

next: three virgins

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