Lives of the Saints: St. William, Archbishop of Bourges
From Rev. Alban Butler’s The Lives of the Fathers, Martyrs, and Other Principal Saints; edited by Dan Leo, Associate Professor of Medieval Studies, Olney Community College; author of Roll-Call of Dishonor: 101 Famous Apostates from the Dawn of Christianity to Present Times; Olney Community College Press.
Illustrated by rhoda penmarq for “penmarq™ studios international”; lettering by roy dismas .
Imprimatur: Bishop Francis “Frank” X. O’Toole, D.Phil.
WILLIAM BERRUYER, of the illustrious family of the ancient counts of Nevers, was educated by Peter the hermit, archdeacon of Soissons, his uncle by the mother’s side.
He learned from his infancy to despise the folly and emptiness of the riches and grandeur of the world, to abhor its pleasures, and to tremble at its dangers. His only delight was in exercises of piety and in his studies, in which he employed his whole time with indefatigable application.
He was made canon, first of Soissons, and afterwards of Paris: but he soon took the resolution of abandoning all commerce with the world; and retired into the solitude of Grandmont, where he lived with great regularity in that austere order,
till seeing its peace disturbed by a contest which arose between the fathers and lay-brothers, he passed into the Cistercian, then in wonderful odour of sanctity.
He took the habit in the abbey of Pontigny, and shining as a perfect model of monastic perfection, was after some time chosen prior of that house, and afterwards abbot, first of Fountaine-Jean, in the diocess of Sens, (a filiation of Pontigny, founded in 1124, by Peter de Courtenay, son of king Lewis the Fat,)
and some time after, of Chaalis, near Senlis, a much more numerous monastery, also a filiation of Pontigny, built by Lewis the Fat in 1136, a little before his death.
St. William always reputed himself the last among his brethren.
The universal mortification of his senses and passions, laid in him the foundation of an admirable purity of heart, and an extraordinary gift of prayer; in which he received great heavenly lights, and tasted of the sweets which God has reserved for those to whom he is pleased to communicate himself.
The sweetness and cheerfulness of his countenance testified to the uninterrupted joy and peace that overflowed his soul, and made virtue appear with the most engaging charms in the midst of austerities.
On the death of Henry de Sully, archbishop of Bourges, the clergy of that church requested his brother Eudo, bishop of Paris, to come and assist them in the election of a pastor. Desirous to choose some abbot of the Cistercian Order, then renowned for holy men, they put on the altar the names of three, written on as many billets.
Eudo, accordingly, laid them on the altar; and having made his prayer, drew first the name of the abbot William.
This news overwhelmed William with grief.
He never would have acquiesced, had he not received a double command in virtue of obedience, from the Pope, and from his general, the abbot of Citeaux.
He left his dear solitude with many tears, and was received at Bourges as one sent by heaven.
In this new dignity his first care was to conform both his exterior and interior to the most perfect rules of sanctity; being very sensible that a man’s first task is to honour God perfectly in his own soul.
He redoubled all his austerities, saying, it was now incumbent on him to do penance for others, as well as for himself.
He always wore a hair-shirt under his religious habit, and never added, nor diminished, any thing in his clothes either winter or summer.
He never ate any flesh-meat, though he had it at his table for strangers.
His attention to feed his flock was no less remarkable, especially in assisting the poor both spiritually and corporally, saying, that he was chiefly sent for them.
He was most mild to penitent sinners; but inflexible towards the impenitent, though he refused to have recourse to the civil power against them, the usual remedy of that age. Many such he at last reclaimed by his sweetness and charity.
Certain great men abusing his lenity, usurped the rights of his church; but the saint strenuously defended them even against the king himself, notwithstanding his threats to confiscate his lands.
By his zeal he converted many of the Albigenses, contemporary heretics, and was preparing himself for a mission among them, at the time he was seized with his last illness.
He would, notwithstanding, preach a farewell sermon to his people, which increased his fever to such a degree, that he was obliged to set aside his journey, and take to his bed.
Drawing near his end, he received first extreme-unction, according to the discipline of that age; then, in order to receive the viaticum, he rose out of bed, fell on his knees melting in tears, and prayed long prostrate with his arms stretched out in the form of a cross.
The night following, perceiving his last hour approach, he desired to anticipate the nocturns, which are said at midnight; but having made the sign of the cross on his lips and breast, was able to pronounce no more than the two first words. Then, according to a sign made by him, he was laid on ashes in the hair-cloth which he always privately wore. In this posture he soon after expired, a little past midnight, on the morning of the 10th of January, in 1209.
His body was interred in his cathedral; and being honoured by many miracles, was taken up in 1217; and in the year following he was canonized by Pope Honorius III.
His relics were kept with great veneration till 1562, when they were burnt, and scattered in the winds by the Huguenots, on occasion of their plundering the cathedral of Bourges.
A bone of his arm is shown with veneration at Chaalis, whither it had been sent soon after the saint’s body was taken up; and a rib is preserved in the church of the college of Navarre, at Paris.